The prince and the fugitive
How did an escaped prisoner become a close associate of the Grand Master at the time of the Grand Union? Kevin L Gest charts the life of H J da Costa
Among the names of men proactive in the United Grand Lodge of England (UGLE) during the Grand Union era, there is one moniker that stands out for its individuality: Hipólito José da Costa Pereira Furtado de Mendonça. In masonic literature, he is often referred to simply as H J da Costa – a man with a fascinating story to tell, a man of principle who became the unofficial secretary to the Duke of Sussex, a Prince and Freemason.
Da Costa was born to Portuguese parents in 1774 in the Brazilian settlement of Colonia del Sacramento, now in Uruguay, situated on the banks of the River Plate almost directly across the water from Buenos Aires in Argentina. Graduating in law, mathematics and philosophy, he entered diplomatic service on behalf of Portugal. The US was da Costa’s first diplomatic posting and it was in Philadelphia, where the seat of government was based for an interim period, that he was initiated into Freemasonry.
His diplomatic mission complete, he moved to London, then to Portugal, arriving in Lisbon in 1802. But within a few days there was an ominous knock at the door to his apartment and a magistrate entered with orders to conduct him to prison. The letter from the intendant general of police directed da Costa’s imprisonment and the seizure of his papers, as well as stating endeavours to find on his person, or in his belongings, some masonic decorations.
The motive given for da Costa’s imprisonment was that he had been in England without a valid passport.
Da Costa denied the accusations about the passport, but nevertheless a few hours later found himself locked in a prison cell. Brought before a magistrate, it soon became clear that it was his association with Freemasonry that was of real interest to the authorities, and in particular, the Portuguese Inquisition. Da Costa notes in his autobiography:
‘… amongst my papers were some that were found that gave my persecutors an opportunity of setting aside my pretended crime of a want of passports... my certificate as a Freemason, and other documents relating to Freemasonry. Sensible of no cause for shrinking from such a confession, I did not hesitate for a moment in acknowledging, as soon as I was interrogated, that the certificate was mine, and that I had actually been admitted a Freemason...’
Following further questioning, especially on the subject of his initiation and eminent members he had encountered, da Costa became less cooperative:
‘As there is no law whatever in Portugal that prohibits Freemasonry, it never could have been a crime to be a member of such a society, it being a natural consequence of civil liberty, that every man should enjoy the moral faculty of doing everything that is not prohibited by law.’
Da Costa’s protestations failed to impress the Inquisition and he was returned to prison, in solitary confinement, for the next three years.
‘It soon became clear that it was his association with Freemasonry that was of real interest to the authorities.’
Making an escape
Da Costa ultimately realised that it didn’t matter what he did or said as the Inquisition had decided even before his original arrest that he was guilty of heresy through his membership of Freemasonry and was unlikely to release him at an early date, if ever.
With his health failing, da Costa knew he had to escape but also understood that if he attempted to do so and caused any damage or injury to anyone, his circumstances would change dramatically for the worse should he be recaptured. A lucky break was to come da Costa’s way. He noticed that every night the gaoler threw the keys of the cells on to a table. So using a piece of metal from an old plate he had in his cell, he fashioned a key to the lock on his cell. When the gaoler had retired for the night, da Costa managed to open his cell door and grab the bunch of keys – which contained a key for every door he needed to open to get outside the prison.
Thus, da Costa made his escape without causing any injury or damage. After eluding the search parties, and disguising himself, he escaped from Portugal and headed for England.
During his earlier diplomatic mission to London, da Costa had attended a couple of lodges and he now re-established contact with them. This led to him being introduced to the Duke of Sussex, a Grand Master, who gave him his protection, which in turn led to him assisting in the Lodge of Promulgation for the dissemination of the ceremonial contents of the three primary Craft degrees, and his destiny as Provincial Grand Master of Rutland.
He began writing a memoir of his experiences in prison, and another on the methodologies of the Inquisition. He also started a newspaper for Portuguese and Brazilian citizens living in Britain.
From his study of philosophy, he later produced a paper entitled ‘Sketch for the History of the Dionysian Artificers’. In it, he likened the initiation ceremony of Freemasonry to the Eleusinian Mysteries, secret religious rites of Ancient Greece – a theme that would influence the opinions of many eminent Freemasons in later decades.
The first united year
Dr Mike Kearsley was the honoured guest at Swinton masonic hall to give the Prestonian Lecture for 2014, ‘1814 Consolidation and Change: the first year of the United Grand Lodge of England’. The lecture, hosted by Egerton Worsley Lodge, No. 1213, Province of West Lancashire, is about the union of two rival English Grand Lodges that combined to become the United Grand Lodge of England.
The talk is seen through the perspective of three individuals who each played an important role in the union. They were HRH Prince Augustus Frederick, Duke of Sussex, the first Grand Master; William White, the first Grand Secretary; and Sir John Soane, the first Grand Superintendent of Works.
10 December 2014
A speech by WV Bro Graham Redman, Deputy Grand Secretary, and VW Bro John Hamill, Assistant Grand Chancellor
GFR: MW Pro Grand Master and Brethren, a year ago we left the United Grand Lodge of England duly constituted on 27 December 1813 with elaborate ceremonial, and the Brethren recruiting themselves at the Crown and Anchor tavern where a grand banquet was provided.
As might be expected, 1814 was a year of consolidation in which many of the details of the Union fell to be worked through. At the Quarterly Communication of 2 March the Board of General Purposes in its report set out the “Duty of the Board”:
1st To propose for the sanction and adoption of the Grand Lodge such Laws and regulations as may appear necessary or expedient for the Government of the Craft and to draw up and arrange the same….
2dly To propose for the consideration and adoption of the other Masonic Boards such measures as appear to this Board to require their consideration.
3dly To hear and determine all subjects of Masonic Complaint or irregularity respecting Lodges or Individual Masons, To proceed to admonition or suspension if judged necessary, and where the case shall appear of so flagrant a nature as to require the Erasure of a Lodge or expulsion of a Member from the Fraternity to make a special report to the Grand Lodge with their Opinion thereon.
That all the other powers and duties heretofore exercised and belonging to the former Stewards Lodge or Committee of Charity now belong to this Board, except only such powers and duties as are specially vested in or properly belong to the several other Boards now constituted
The Board then promulgated the Rules and Regulations proposed for its Government
JMH: MW Pro Grand Master and brethren, the Duke of Sussex was keen that there should be no slacking once the festivities were over and the Union achieved. He had round him a close circle of advisers to push forward his aims. The new Boards were immediately set to their tasks. The Board of General Purposes was a combination of the former Committee of Charity of the premier Grand Lodge and the Stewards Lodge of the Antients. Both had originally been set up to manage the central charitable affairs of their respective Grand Lodges but had gradually accrued both policy making and disciplinary powers and were more like general committees. In the twenty years after the Union the Board of General Purposes slowly absorbed the other Boards set up in 1814, except for the Board of Benevolence which continued until 1980 when its duties were taken over by the Grand Charity.
GFR: The Board went on to represent
that various irregularities having been communicated to this Board in the practice of initiating of Members as well as in that of granting Certificates and other Matters, It is recommended that in the Conferences which are to take place between this Grand Lodge and the Grand Lodges of Scotland and Ireland a general understanding be established on every point of communion between them that perfect unity may be established.......
JMH: Because the Union had, in the end, been so hastily arranged neither the Grand Lodge of Ireland nor that for Scotland had been able to send delegates to the great meeting on 27th December 1813. The Grand Master, however, was keen to have their support and to try and achieve unanimity of purpose between the three Grand Lodges. Although not referred to in the Grand Lodge Minutes the Grand Masters of Ireland and Scotland and other of their senior brethren met with the Duke of Sussex in the early summer of 1814 and agreed and signed what became known as the International Compact which has governed relations between the three Home Grand Lodges ever since and brought into being what is now an annual tripartite meeting where the three get together to discuss common problems.
GFR: The Board also reported on Charges preferred before them by the Officers of the Lodge of Antiquity, No. 2 against Brother Charles Bonner … for having printed part of the Proceedings of the Lodge of Antiquity, and its Permanent Committee, without the consent of the Grand Master or his Deputy. Grand Lodge Resolved unanimously that the report be confirmed and the paper printed by Brother Bonner be referred to the consideration of the Board of General Purposes and that in the meantime Bro Bonner be suspended from all Masonic Rights and Privileges.
Reports were also delivered by the Board of Works (which had been considering jewels and aprons), the Board of Finance and the Board of Schools.
JMH: Brother Bonner we will return to a little later. The Board of Works had been given the remit of looking after the real property, furniture and regalia of Grand Lodge. They immediately set to designing standard regalia and it is to them that we owe the design of the aprons, collars and jewels we still wear today. The only differences since 1814 are the addition of emblems for new officers as they have been introduced at Lodge, Metropolitan, Provincial, District and Grand Lodge levels and the wearing of chains by active Grand Officers. Until 1836 active Grand Officers wore their jewels pendent to embroidered collars, as Past Grand Officers do today. Amazingly the Minutes of the Board of Works still survive. Infuriatingly, whilst they list the designs chosen they give no indication as to why they were chosen – which has left the field wide open to Masonic symbologists to give more and more abstruse meaning to the various symbols used! Having presented their ideas to the Grand Lodge in March, they were formally approved at the Installation of the Grand Master on 2nd May.
GFR: At the Quarterly Communication held on 1 June, the Board of General Purposes reported that Bro Bonner had been summoned to answer
“for having printed and circulated amongst some Members of the Craft a certain paper purporting to be the Copy of an address proposed in the Lodge of Antiquity to be presented to His Royal Highness The Grand Master together with remarks and observations thereon, in which said printed Paper the conduct of the M.W. Grand Master and others was spoken of and animadverted on and that in a way highly improper unmasonic and unjust and to bring with him to the Board such witnesses and evidence as he might think necessary in his behalf”
JMH: Charles Bonner was the Acting Master of the Lodge of Antiquity, of which the Grand Master was the permanent Master. Claiming to act with the agreement of the Past Masters and other members of the Lodge, Bonner had issued a printed letter in which, like his mentor in ritual matters William Preston almost forty years earlier, he claimed that the immemorial rights of the Lodge of Antiquity were being set aside by the Act of Union. In particular he referred to the Lodge having lost its No. 1 status on the Register, lost its right to carry the Book of Constitutions on a cushion immediately in front of the Grand Master in all Masonic processions and the right of its Master or Acting Master to sit at the right hand of the Deputy Grand Master at feasts after Grand Lodge meetings. His case might have been listened to had he simply made these claims, but he was guilty of two major errors. First, admittedly in the most carefully polite language, he chided His Royal Highness the Grand Master as Master of the Lodge of Antiquity for not having done more to safeguard the rights of the Lodge and, secondly, despite claiming to speak on their behalf had not gained the agreement of the Lodge to his complaint before having it printed and circulated. At its meeting the Lodge formally rejected the letter and informed both the Grand Master and the Grand Secretary that it did not represent the views of the Lodge.
GFR: The Quarterly Communication of 7 September saw the reappearance of a character we have previously met in these historical presentations. The Board of General Purposes reported
that Brother Francis C. Daniel a Member of the Lodge of Felicity No. 75 late No. 54 having attended on the 22d Decr last at one of the Meetings of the Lodge of Reconciliation previous to the day of Union….. it was stated by some of the Brethren present that he had been expelled from that part of the Fraternity of which His Grace the Duke of Athol was formerly Grand Master and as the Rules Orders Regulations and Acts of the two Grand Lodges previous to the Union ought to be maintained subject to the reconsideration of the United Grand Lodge Brother Daniel must be taken and considered to stand expelled the United Fraternity.
JMH: Those who have been attending this Quarterly Communication for the last few years will remember that Francis Columbine Daniel was the Brother who, joining a queue at a garden party at Buckingham Palace was surprised when asked to kneel and had a sword tapped on his shoulder, thus gaining a knighthood by default! He had indeed been expelled by the former Antients Grand Lodge and, as a tit for tat, had engineered the expulsion of Thomas Harper from the premier Grand Lodge, which actions delayed any discussion of the Union for nearly seven years.
GFR: There were a few fireworks at the December Communication. After the Grand Lodge had been opened in ample Form and the Laws relating to the Behaviour of Masons in Grand Lodge had been read, the Minutes of the previous Communication were put for confirmation, whereupon:
Robert Leslie Junr Master of the Lodge No. 9, rose and addressing himself in the most disrespectful, disorderly and unmasonic manner to the Grand Master then presiding over the Grand Lodge which had been opened in ample form, demanded to know whether he had been regularly initiated and passed the several Degrees of Entered Apprentice and Fellow Craft. This outrageous act of indecorum committed in the Grand Lodge towards the Fraternity at large in the person of the Grand Master by Bro. Leslie Junr excited a general indignation in the breast of all the Brethren present; who had most of them witnessed the joint and solemn Obligation taken by the two Grand Masters of the respective Fraternities on the day of Union.……
Eventually a motion was carried
“That the said Robert Leslie Junr should lay aside his Masonic Insignia and Quit the Grand Lodge”
which upon his refusal he was compelled to do.
JMH: Robert Leslie Jnr was the son of Robert Leslie who since 1790 had been Grand Secretary of the Antients Grand Lodge. Father Leslie had been wholly against any idea of a Union of the two Grand Lodges and did all he could to hinder matters. He continued to rail against the event and refused to hand over the books and papers of the Antients Grand Lodge until he was guaranteed a pension of £100 p.a., which had been his salary from the Antients Grand Lodge. It would appear that the son was even more abrasive than the father!
GFR: Later in the meeting a Letter addressed to the Most Worshipful Grand Master by Bro Charles Bonner was by His Royal Highness laid before the Grand Lodge and read …….. After which on a Motion duly made it was Resolved that Bror. Charles Bonner be restored to his functions as a Mason and a Member of the Grand Lodge.
JMH: Bonner’s letter was suitably abject and apologetic and he was enabled to return to the fold and continued his interest in ritual matters. He had been Secretary of the Lodge of Promulgation, which had paved the way towards the Union and gave much advice to the Lodge of Reconciliation in its attempts to bring about a standard form of ritual after the Union.
GFR: It was “Ordered that a Special Grand Lodge be holden on Wednesday the 1st of February next”… The purpose of the meeting was to consider the new Code of Laws and Regulations for the Government of the Grand Lodge, and of the Craft in general, which had been deliberated on by the Board of General Purposes.
The Board’s report had also dealt with the case of Bro Francis Columbine Daniel, and he
being in attendance two Stewards conducted him into the Grand Lodge without his Masonic Clothing when His Royal Highness the Most Worshipful Grand Master addressed him on the circumstance of his Restoration to his Masonic Privileges and on the conduct which it was the duty of every Mason to observe after which he was reinstated with his Apron and directed to take his Seat as a Member of the Grand Lodge.
JMH: Daniel, you may be pleased to hear, caused no further problems, was never referred to again in Grand Lodge and will not appear again in these talks, should we be asked to continue them! The new Code of Laws was issued as unbound sheets for anyone to make comment on their content. Comments there were aplenty and it was not until 1819 that the final text was agreed and published.
GFR: The Quarterly Communication of 4 March 1914 was held at Central Hall, Westminster, in order to accommodate the large numbers attending, and opened on an amicable note with a unanimous vote in favour of a contributory pension scheme for the clerks in the Grand Secretary’s office in receipt of salaries of under £400 per annum. Alas, controversy set in immediately afterwards with the Motions Pursuant to Notice. In December 1913 Grand Lodge had directed that a special report of the Board of General Purposes putting forward significant constitutional proposals for the reorganisation of the Grand Lodge and London be circulated to Lodges in order that all Brethren might vote on the proposals. This provoked a flurry of Motions for March 1914.
A preliminary skirmish was launched by W Bro Samuel Green, who objected to the order in which the various motions were set out in the paper of business. He quoted the then Rule 55:
“Notices of motion shall be set down for consideration in the order in which they were given, and.... shall stand on the paper of business in precedence of all subsequent notices.........”
He went on to submit that it was
a matter of extreme importance that the resolutions shall come on in the order in which the notices were given, because it may be a matter of considerable interest to the Brethren that certain resolutions should be dealt with before others. I have little doubt about that. Many Brethren sent in their resolutions earlier in order that they might be dealt with in accordance with the Book of Constitutions, and the point I make is, that if whoever is responsible for altering the Agenda Paper now does so on a future occasion it may create considerable difficulty. I submit that the Book of Constitutions binds, not merely the Initiate, not merely the Master Mason, but also the Board of General Purposes. Therefore, Most Worshipful Pro Grand Master, I ask your ruling as to whether the notices of motion shall be taken in the order in which they are on the Agenda Paper to-day, or whether they shall be taken in the order in which they were given, and comply with the Book of Constitutions?
The Pro Grand Master, Lord Ampthill, after consultation with the Grand Secretary replied:
Brethren, I hold myself most particularly bound by the Book of Constitutions, but this matter is capable of a very natural and simple explanation, which, I am sure, will give satisfaction to all and cause offence to nobody. …. It is this. The Grand Secretary showed the motions of which notice had been given to the President of the Board and asked him what would be the best order in which to take them? The President did not recollect for the moment that there was Rule 55 – any of us may forget the existence of a Rule – and, as it was put to him in that way, he naturally only regarded it from the point of view of the convenience of Grand Lodge and suggested a particular order. It was only after that had happened and the notice had been printed, that he was reminded of the Rule. That is the explanation, and I hope you regard it as a sufficient one….
Nevertheless, Bro Green’s resolution “That the original order of the motions, as they stood on the Agenda on the 18th February of this year, be adhered to” was put to the meeting and declared carried.
After passing an amendment to the Book of Constitutions to allow Honorary Members an unfettered right to attend the Lodges that had elected them to honorary membership, the first Motion relating to the reorganisation of Grand Lodge was called. Its proposer, VW Bro R.A. McCall, KC, PDepGReg, was detained in Court, so it was put back in the agenda and W Bro Norman Armitage rose to propose on behalf of W Bro Keogh Murphy (who was absent through illness)
That this Grand Lodge expresses its regret at the action of the Board of General Purposes in circulating two letters dated the 18th December, 1913, and the 24th January, 1914, respectively, inaccurately stating the effect of the Resolution passed in Grand Lodge on the 3rd December, 1913, which authorised the reception and circulation of the Report of the Board of General Purposes containing nineteen proposals.
JMH: The Board had a very paternalistic attitude towards the Grand Secretary’s Staff and the new pension scheme was a generous one, which, it was admitted in introducing it to Grand Lodge, would in the long run save Grand Lodge money, which the then existing ad hoc provisions would not!
The rest of the meeting was one of those rare occasions when the management of Grand Lodge was caught on the wrong foot! The rather acrimonious debate which followed, and went on for most of the evening, was on technicalities: who had said what and if they had been correctly reported in the official published records, whether or not the procedural rules for debate in Grand Lodge had been followed to the letter (they had not), complete with statements implying that the Pro Grand Master, President of the Board and Grand Secretary did not appear to be as well acquainted with the Book of Constitutions as persons of their eminence should be. The evening was taken up with motions, counter motions and amendments that make reading the Proceedings of the event something of a towel round the head task.
GFR: VW Bro McCall, now released from Court, spoke to his motion “That this Grand Lodge do now proceed to discuss and consider the Report of the Board of General Purposes relating to the Reconstruction of Grand Lodge.” The debate became heated and eventually boiled over when another PDepGReg, VW Bro. J.V. Vesey Fitzgerald, KC, weighed in with
except from Bro. McCall, I have never heard anyone suggest it is beyond the power of Grand Lodge to accept a scheme for devolving some of its powers… and Brethren, although Bro. McCall asserted that with great emphasis, he has given no reasons why we should accept his statement on that point as a sound one….. I do not know whether the members of Grand Lodge wish to be addressed as common jurymen or Judges. Brother McCall's speech struck me as very much like what we hear from him in the Law Courts when addressing a Common Jury. (Cries of “Withdraw.”) I am very sorry if my opinion is not that of others. I am quite sure that anyone who is used to the Courts as Bro. McCall is, will not take objection to what I say, If he does I am sorry. (Cries of “Withdraw.”) If Bro. McCall feels I have said anything to hurt him, and he objects, I will do so.
From the Pro Grand Master: Bro. Fitzgerald has said that if Bro. McCall feels hurt he apologises. Is not that sufficient?
From VW Bro Fitzgerald: If Grand Lodge feels aggrieved I apologise to Grand Lodge.
JMH: Tempers were evidently fraying and the tenor of the debate was certainly descending. To the possible relief of the Pro Grand Master, Lord Ampthill, Brother Samuel Green suggested the setting up of a Committee to go into all the matters, which was agreed to and the meeting closed. Lord Ampthill had obviously been affected by the ferocity of the debate and that some of the attacks had come from senior Grand Officers. When he addressed the assembly after he had invested the new Grand Officers in April 1914 he quoted the first paragraphs of the Address to the Brethren given at the installation of every Master of a Lodge, modifying it to refer to Grand Lodge and stated his hope that if in the future Grand Officers disapproved of the agenda or any other matter they would approach him or some other senior officer to discuss them rather than to launch them on Grand Lodge without notice. He reminded Grand Lodge that its meeting were not a Parliament or a political meeting but a meeting of Freemasons and that there should not be factions or an opposition party but that they should be able to have informed debate and respect each other’s views as Freemasons were taught to do.
GFR: In June, again at Central Hall, Westminster, Grand Lodge gave its unanimous approval to two resolutions: “That there be appointed by Grand Lodge a Special Committee of seven Members, to consider the question of making a further grant to the Royal National Life-Boat Institution, and report to Grand Lodge;” and “That the sum of three hundred guineas (£315) be granted to the fund now being raised in Newfoundland, and assisted by the District Grand Lodge, for the relief of the widows and orphans of the 250 sealers who recently lost their lives in the ice-fields.”
The Pro Grand Master, Lord Ampthill then spoke:
Brethren, I beg to move, “That the Board of General Purposes be requested to prepare a scheme for the fitting celebration in 1917 of the Bi-centenary of the foundation of Grand Lodge, with due regard to the fact that genuine Freemasons in every part of the world are looking forward to the occasion with deep interest and with the hope that it may be the means of strengthening the bonds of the fraternity and conforming the true principles of our Order.” It is high time that we should commence preparations for the celebration of our Bi-centenary, an occasion when English Freemasonry will be expected to prove its worth to all the world. .…. For some time past letters have reached me from different parts of the world asking me what the Grand Lodge of England is going to do, and whether other Grand Lodges will be invited to participate in the celebrations or allowed to co-operate by simultaneous celebrations in their own territories. I regret to say that I have not yet been made aware of any similar interest or intelligent anticipation of the event among Brethren in England…… You cannot do better than test the ability of the Board which you have just elected by calling upon them for proposals…. I daresay that a special Committee of a more representative character may be suggested, but it will be time enough to set up Special Committees when there is special work to be done. For the present, all that is necessary is to draw up a general scheme and to promulgate it for discussion in the Craft, so that there may be general approval of anything that is eventually decided I beg to move.
The Deputy Grand Master seconded the proposal, which was declared carried unanimously.
Grand Lodge then moved on to the business of debating at almost interminable length the composition and mode of selection of a special or representative Committee to consider the proposals for constitutional change.
JMH: Grand Lodge support for the Royal National Life-Boat Institution had begun in 1871 and it was a cause dear to many members of the Craft. Those who wish to know more can read about the long association between the Craft and the RNLI in the new issue of Freemasonry Today. Support for Newfoundland was because the majority of the Lodges there were under our Grand Lodge, there being no local Grand Lodge. Interminable the discussions on the proposed Committee certainly were and sight appears to have been lost of what the Committee’s purpose was to be. The proposal to start planning a major celebration to mark the bi-centenary of the formation of the premier Grand Lodge and the interest being shown in it by Grand Lodges overseas certainly resonates today when plans are being hatched to celebrate our tercentenary in 2017 and those same sister Grand Lodges are showing great interest in what might be being planned. Although it is ahead of the time we are talking about today, it should be noted that despite the War over 7,000 brethren, many of them in uniform, gathered in the Royal Albert Hall in June 1917 to celebrate our bi-centenary.
GFR: When Grand Lodge next met, on 2 September, the country was at war. MW Pro Grand Master, in your Presiding Officer’s Remarks this September you quoted the words used by the then Deputy Grand Master, Bro Halsey, and we do not propose to repeat them now. The Grand Secretary read a letter, expressing deep fraternal concern, from the Grand Lodge of Massachusetts, which described itself as our eldest child in the Western Hemisphere, and similar sentiments were echoed by a Past Grand Master of South Carolina and two Past Grand Masters of New Zealand who were present as Visitors at the Quarterly Communication.
JMH: Support from the Grand Lodges in Australia, Canada and the United States of America was to be a constant throughout the War, which in a very real sense brought those Grand Lodges closer to us, particularly when troops from those areas began to go through London, the Brethren amongst them taking an opportunity of visiting Lodges. The Board showed its paternalistic side once again by announcing that those of its Clerks who responded to the “call to the Colours” would continue to have their salaries paid throughout the hostilities and would be guaranteed to resume their labours at Grand Lodge once hostilities ceased. More than half of the clerks answered the call and happily only one of them did not return.
GFR: The following resolution marked an early casualty of the conflict:
That further proceedings in regard to the election of the Representative Committee on the question of the re-organization of Grand Lodge, under the resolution of Grand Lodge of June 3rd, be postponed.
JMH: Mercifully the war put an end to the endless argument over the re-organisation of the administration of the Craft. The intention had been a good one of bringing the Provinces more actively into the central administration of the Craft but the scheme that had been produced was an unwieldy one of multiple layers of Committees at both local and central levels, the division of London into ten Provinces and so much would have been devolved to committees before coming to a central Council and then the Board that it would have been almost impossible to get any policy or changes through in less than eighteen months! Some changes were made during the War, the most important of which was elected Provincial representation on the Board of General Purposes to give the Provinces a voice in central administration.
GFR: In December an amendment was made to the Book of Constitutions to prevent the automatic exclusion of Brethren from their Lodges if the arrears of subscription arose while they were serving their country.
JMH: The amendment was an example of Grand Lodge at its pragmatic best, almost making policy and change “on the hoof” amending a recommendation within Grand Lodge to bring into effect a rule change recognising the difficulties that members on active service would face during what was being slowly realised was not going to be a short war. The year, however, ended as it had begun with a very lengthy and somewhat nit picking debate on the actual wording of the proposition. There was also an attempt to persuade Grand Lodge to make a donation of 1,000 guineas towards the funding of a Masonic Nursing Home to care for members of the services injured on active service. There was a certain amount of support but two major figures questioned whether this was a good use of Grand Lodge’s limited finances as experience had shown that running a private hospital was an enormous economic undertaking. The proposition was negative but in 1917 the Freemasons’ War Hospital and Nursing Home was opened in London, eventually becoming the Royal Masonic Hospital. As time was to show the comments made in 1914 proved correct and the Hospital eventually had to go. But that, as they say, is a story for another day.
Prestonian Lecture held in West Lancashire raises money for dermatology charity DEBRA
Dr Michael (Mike) Kearsley was the honoured guest at Swinton Masonic Hall to give a presentation of the union of two rival English lodges, known as the United Grand Lodge of England, through the perspective of three individuals who each played an important role in the union. They were Frederick Augustus, Duke of Sussex, the first Grand Master; William White, the first Grand Secretary and Sir John Soane, the first Grand Superintendent of Works.
The emergency meeting was held by special dispensation and was hosted by Egerton Worsley Lodge No. 1213. On the nomination of the Board of General Purposes, the trustees of the Prestonian Fund appointed Mike as the Prestonian Lecturer for 2014. The subject is, ‘1814 Consolidation and Change: the first year of the United Grand Lodge of England’.
Mike is a former student of Liverpool University and he is the new editor of The Square masonic magazine, as well as being the Provincial Grand Orator for Middlesex. Since his appointment in January Mike has travelled to Israel, Portugal, Greece, Bermuda, New Jersey and New York to present his lectures and is planning to visit South Africa, Gibraltar, Sweden, Canada and hopefully his homeland of New Zealand.
Eccles Group Chairman Dave Walmsley greeted Mike along with grand officers, Stuart Shae, Ven Alan Wolstencroft, David McCormick, Tony Edden and Alex Neilson. Mike was welcomed into the lodge by IPM Frank Woodcock who was standing in for the worshipful master John Tooley, who was recovering from a hip and knee replacement who had sent his personal apologies to Mike.
The brethren were held for more than an hour by Mike with what can only be described as an impeccable presentation delivered in a professional manner. On conclusion of his presentation, Mike produced his book about the Prestonian Lectures and requested that if any brethren wished to have a signed copy that they offer a donation to Mike’s chosen charity DEBRA.
DEBRA is the national charity that supports individuals and families affected by Epidermolysis Bullosa (EB). Epidermolysis Bullosa is a group of rare genetic skin conditions, which is characterised by extremely fragile skin and recurrent blister formation, resulting from minor mechanical friction or trauma. It is referred to as the worst condition you've never heard of.
The skin has two layers: the outer layer is called the epidermis and the inner layer the dermis. Normally, there are 'anchors' between the two layers that prevent them from moving independently from one another. In people with EB, the two skin layers lack the anchors that hold them together and any action that creates friction between the layers, (like rubbing or pressure), will create blisters and painful sores. Sufferers of EB have compared the sores to third-degree burns.
The event was attended by over 80 brethren who were all magnetised by the very informative presentation delivered with lots of knowledge, a hint of humour and held the attention of the brethren who were fortunate to witness this special event.
At the festive board, in his toast to Mike, Ven Alan Wolstencroft paid homage to a wonderful evening provided by Mike and one that he was privileged to bear witness to and thanked him on behalf of all the brethren.
Mike responded saying that he has two responses, a short one and a long one: 'The first one is thank you and the second one is thank you very much.'
Group chairman Dave Walmsley presented Mike with the traditional Eccles cakes and expressed that he would always be welcome to visit Eccles sometime in the future. Mike thanked Dave and also his thanks to Stuart Shae and Godfrey Calcutt for organising the event and to all the brethren for their hospitality.
Embracing tolerance and approaching life with an open mind, it’s no coincidence that the Duke of Sussex played such a pivotal role in shaping modern Freemasonry, writes Malta Grand Inspector Dr Lawrence Porter
The Duke of Sussex, Grand Master from 1813 to 1843, is a towering figure in the history of English Freemasonry. He played a pivotal role in the unification of the Premier and Antient Grand Lodges to form the United Grand Lodge of England in 1813. It’s impossible to overestimate the importance of his influence on the structure and status of modern English Freemasonry. Without his vision, energy and, above all, his sense of tolerance, the United Grand Lodge of England would not exist in its present form. Just imagine if we still had two competing Grand Lodges and how this would dampen the effectiveness of English Freemasonry throughout the world.
Augustus Fredrick was born a Royal Prince on 27 January 1773, the ninth of the fifteen children of George III and Queen Charlotte. On 27 November 1801, at the age of twenty-eight, the King made him Duke of Sussex.
Augustus had a reputation for open-mindedness and was considered the most liberal of his siblings, being something of a social reformer. He was educated abroad, entering the University of Göttingen in 1786 at the age of thirteen. He was the only one of the princes not to pursue a military career, although some commentators have attributed this to the fact that he suffered from asthma rather than his well-known liberal propensities.
In opposition to the views of some of his older brothers, in particular the Duke of Cumberland, Augustus favoured Catholic Emancipation. He was also, despite his devout Christianity, a strong supporter of the Jewish community. In 1815, the Duke accepted patronage of the Jews’ Hospital and Orphan Asylum, which survives to this day as the charity Norwood.
He also lent his influence to promote various benevolent schemes and was once referred to as ‘the most charming beggar in Europe’.
Augustus was a prominent supporter of the arts and also of scientific research and progress. He became president of the Society of Arts in 1816 and president of the Royal Society in 1830. An active president of the Royal Society, Augustus hosted many parties at Kensington Palace, often at great personal expense.
Augustus was initiated into the Lodge of Victorious Truth in Berlin in 1798 while studying in Germany.
He took rapidly to masonry, eventually occupying the Chair of his German Lodge. Back in England, in 1800 Augustus joined his brother George’s Prince of Wales Lodge, now No. 259. The Duke joined the Lodge of Friendship, No. 6, in 1806 and Antiquity, No. 2, in 1808. In 1814, he was instrumental in the resuscitation and, later, amalgamation of several lodges to form Royal Alpha Lodge, No. 16 – which was the Grand Master’s personal lodge and remains so until this day.
In 1813, Augustus was elected Grand Master of the Premier Grand Lodge while his elder brother, the Duke of Kent, became Grand Master of the Antients, and they became involved in the completion of the negotiations for the unification of the two Grand Lodges.
The Articles of Union were finalised at the end of 1813 and on 27 December 1813, the Duke of Kent graciously stood aside for his younger brother to take the reins of the new Grand Lodge. Augustus remained Grand Master for thirty years until his death in 1843. He referred to the union of the two Grand Lodges as ‘the happiest event of my life’.
Augustus was a very hands-on Grand Master, resolving ‘to rule as well as to reign’. He attended some of the meetings of the special Lodge of Reconciliation (1813-1816), personally chaired the Board of General Purposes and was involved in the detail of all of the major Board decisions. The Union did not proceed quite as smoothly as it might appear from our vantage point, two hundred years further on. Indeed, Augustus faced significant resistance to the changes necessary to bring together two proud organisations with similar aims and ceremonies, but with important differences.
‘Augustus astounded the nation by becoming the first royal to be buried in a public graveyard. After his death in 1843, he was laid to rest in Kensal Green Cemetery.’
Demonstrating his independent thinking, Augustus astounded the nation by becoming the first royal to be buried in a public graveyard. After his death on 21 April 1843, and following the instructions recorded in his will, he was laid to rest in Kensal Green Cemetery in North London. Such a choice of burial place by a royal prince required the permission of Queen Victoria. He had been the Queen’s favourite uncle and gave her away at her wedding to Prince Albert of Saxe-Coburg and Gotha in 1840. The Spectator of 29 April 1843 wrote: ‘Her acquiescence in his selection of a place of burial may be received as an indication that she understood as well as loved him.’
A visit to the Kensal Green Cemetery is worthwhile. After the Duke’s burial there, and later the burial of his sister, Princess Sophie, the cemetery became fashionable and many famous people followed suit. However, the inscription on the tombstone is now difficult to read and I believe that Freemasons would do well to pay more attention to the final resting place of our Grand Master.
The RMBI's origins on stage
Northamptonshire and Huntingdonshire Province’s demonstration team has produced a play that portrays how the RMBI came to be. The wrangling between the Grand Master, The Duke of Sussex (who had decided on an annuity) and Dr Robert Crucefix (who wanted to provide an Asylum for Worthy, Aged and Distressed Freemasons) has been condensed into a play called ‘In the Beginning’.
The 50-minute drama covers a series of events over a 20-year period.
Out of the shadows
As the Royal Arch marks two hundred years of recognition, Second Grand Principal George Francis explains its evolution and sometimes complex relationship with the Craft
What is the Royal Arch?
It’s a difficult concept to explain, even to a mason. Part of the problem is that the Royal Arch developed in a way that has been forgotten. The main idea goes back to the sixteenth century, if not before. Around the Tudor period there was Freemasonry which had come from the stonemasons, and the Royal Arch was the first attempt to branch off and do something extra. We have to be careful not to call the Royal Arch the ‘Fourth Degree’; that’s just one way to explain it to an outsider, but it is a completion of the Three Degrees. It gives you new insights and is the culmination of the first lessons and meanings – it completes the journey.
The Royal Arch dates back to the 1700s. Why is the bicentenary in 2013?
The people who started Grand Lodge in 1717 decided they were not going to include the Royal Arch and were going to stick to the main idea, or trunk. That’s really the start of the story, before then it’s all speculative. By 1750, another group who were also part of the main trunk said this isn’t quite how Freemasonry ought to be, that the Royal Arch was absolutely essential, so they were going to split off and do things differently. Suddenly two Grand Lodges were operating side by side and they gave one another inappropriate nicknames. The newer Grand Lodge members called themselves ‘the Antients’ (as they felt they were the real keepers of the flame) and called the other Grand Lodge ‘the Moderns’ – even though the Moderns had actually been established earlier. So you had this slight friction between them and they trundled along rather uneasily side by side.
How did the happen?
Eventually both lodges decided the situation was counter-productive and that they should join up. The Duke of Sussex was the main mover in this, heading up the Moderns, and the leader of the Antients was his brother, the Duke of Kent, who insisted that the combined organisation must have the Royal Arch as part of the journey. It wasn’t until 1813 that the Royal Arch became a formal part of the structure.
What else did the Duke of Sussex do?
One point the Duke of Sussex stipulated at the was that we should all wear the same regalia, and also that we were to use the same rituals and words. The second part never quite happened, so there are still differences in the rituals and wording used by different lodges. However, we’re greatly indebted to the Duke of Sussex; he was an interesting person and very left wing for a royal prince – he was anti-slavery, pro-Catholic (although not one himself) and pro-Jewish. These things were rather unfashionable at the time. He was very much a figurehead for the Whigs and people who wanted change. The Duke of Sussex was the one who said we are not going to be just Christian in the Freemasons, we’ll allow everybody in as long as they believe in God.
What’s the difference between the Craft and the Royal Arch?
We call the three main degrees, which have adopted the colour blue, the ‘Craft’ and we call members ‘brothers’ and ‘brethren’. Even the female masons call one another brother. In the Royal Arch, you become ‘companions’. You’ve made that additional step, you’re taking it a bit more seriously, so there’s a different atmosphere – it’s more intimate, you’re more closely linked. We meet up in chapters and have adopted the colour red as well as blue. It’s very much an eighteenth-century idea of a harmonious society.
Is the Royal Arch more complicated?
I try to get people to realise that you don’t have to understand everything that’s going on, you just have to enjoy it. There are interesting ideas and stories – some of it’s quite deep – but you don’t have to comprehend every single part. It’s quite fun exploring and finding out these things slowly. You’ve got to enjoy time with people, enjoy doing a bit of acting, listening to stories and maybe understanding something you didn’t understand before. That’s what it’s about really, doing things together.
Are more Freemasons coming to the Royal Arch?
Around forty per cent of Craft masons are in the Royal Arch and it’s a shame that it isn’t more.
Clearly there are some who really don’t want to go into the deeper meanings, which is fine because Freemasonry should appeal on different levels. But what I’m trying to express to the Craft is that you should really complete the journey, it’s not that much more time or expense and you’ll really enjoy it.
It completes the circle of understanding and the basic journey. This way of thinking is having some effect and our proportion of Craft masons is gradually rising.
How can you improve recruitment?
The problem is that when you come to Freemasonry, the Royal Arch is not explained because it’s difficult to describe. It sometimes doesn’t get mentioned until quite late on – someone might have been in masonry a couple of years before they come across it. We’re trying to change the perception that it’s just an optional extra and make sure that it’s explained at the outset. We thought at one stage we might go back to a Fourth Degree idea so everyone would be involved. It would be free of charge and there wouldn’t be any reason for not doing it. But the Royal Arch is slightly different so it shouldn’t really be an automatic stage; people ought to think about it, and we’re hoping the bicentenary will help to explain that.
What are you trying to achieve with the bicentenary appeal?
The Bicentenary Appeal is about three things: formal recognition, an appeal and an excuse for a party.
We added the appeal idea so we would have a legacy of our celebration, one that adds to the Fund we created in 1967 for the benefit of the Royal College of Surgeons. We’ve ninety thousand members in England and Wales and ten thousand abroad, and it is important when you’ve got such a big organisation to continue to show members what can be done, to not just sit back and do more of the same.
What do you do as the Second Grand Principal?
My role was traditionally carried out by the Deputy Grand Master but for various reasons the roles got split a number of years ago. It means that I can concentrate on the Royal Arch. I try to visit all forty-six Provinces as well as the Metropolitan Area of London and explain what’s happening at the centre, what the challenges are for the future and encourage our members generally. It’s an opportunity to speak to the Provinces on a different level and not just go through the motions.
Is the Royal Arch changing?
We try to alter the ritual as little as possible because it’s something that people have to learn by heart – you can’t keep changing it all the time. But part of my job is to find the things that we can improve to make it more enjoyable and exciting. My job is to also get the message out there that this is for younger chaps, too, and that we can add a bit more colour and a little less formality.
Find out about the discovery of an old manuscript that could reveal crucial elements about Royal Arch ritual here.
Something old, something new
The discovery of an old manuscript could reveal elements about Royal Arch ritual that have remained hidden for almost two centuries, as John Hamill discovers
As we prepare to celebrate the bicentenary of the acceptance by the whole Craft of the Royal Arch as being both an integral part and the completion of ‘pure ancient masonry’, a significant discovery has been made about the development of Royal Arch ritual.
In a large box full of old files and papers, in a strongroom at Freemasons’ Hall, was found a packet containing a slim, foolscap-size volume, bound in red leather with a Royal Arch symbol blocked in gold on its cover. Bound into it were fourteen sheets of paper closely written on both sides.
What immediately caught the eye at the top of the first page was the word ‘Approved’, followed by the florid signature of HRH Augustus Frederick, Duke of Sussex, First Grand Principal 1810-1843, and the letters GMZ. The letters stand for Grand Master Zerubbabel, an alternative title for the First Grand Principal in the eighteenth and early nineteenth centuries. At the foot of many of the pages the Duke’s initials appear, followed by the letters GMZ, and on the last page he had written ‘Approved. Newstead Abbey Nottingham November 2 1834’, followed by his full signature.
Newstead Abbey, once the family home of the poet Lord Byron, had been sold to Colonel Thomas Wildman, Provincial Grand Master for Nottinghamshire 1823-1859, and the Duke of Sussex was staying there as his guest.
The manuscript proved to be an introduction covering the testing of a candidate for membership of the Royal Arch and the ritual for the opening of a chapter, the admission of a new companion (including the Principals’ lectures) and the closing of the chapter. Having been approved and signed by the Duke of Sussex, it leaves no reason to doubt that the manuscript was the work of a special committee he set up in 1834 to establish what were the ceremonies of the Royal Arch. And herein hangs a tale.
Striving for unity
In 1813 the original Grand Chapter gave its First Grand Principal, the Duke of Sussex, full authority to make whatever arrangements he deemed necessary and proper for the Royal Arch once the of the two Grand Lodges had taken place.
The Grand Chapter did not meet again until 1817 – I suspect because the Duke was concentrating all of his efforts on ensuring that the Grand Lodge was successful – but its administrative officers continued to keep in contact with its chapters, who continued sending in their returns and their fees.
The so-called Antients Grand Chapter, which had never been more than a committee of qualified members of the Antients Grand Lodge, ceased to exist once the Craft was achieved, but its former lodges continued to work the Royal Arch as part of their lodge business.
In 1817, the Duke of Sussex summoned the original Grand Chapter and the members of the Antients’ former Royal Arch and ‘united’ them into the United Grand Chapter, a name that lasted a very few years until the present title of Supreme Grand Chapter was adopted. The administrative links between the Craft and Royal Arch were put into place but little else was done.
In 1834, there being some doubt as to what the proper ceremonies were, the Duke of Sussex set up a special committee to investigate and recommend to the Grand Chapter what they should be. This they did and their deliberations were approved by both the Duke and the Grand Chapter. It was ordered that they should be adopted by all of the chapters then in existence and those that might come into being in the future.
‘had it been known that the Grand Chapter had a written version of the agreed 1834 ritual, a fine storm would have ensued’
The special committee was given a time-limited charter as the Chapter of Promulgation, its remit being to give demonstrations of the ceremonies in London to which chapters were invited to send representatives. Therein lies the possible reason why this manuscript disappeared from view for so long.
At that time, ritual was passed on by rote and it was a heinous masonic crime to write down or print ritual material. Indeed, a number of characters, such as William Finch and George Claret, were charged with breaking their obligations by printing portions of the ritual or catechetical lectures. Were it to have become known that the Grand Chapter had a written version of the agreed 1834 ritual, a fine storm would have ensued.
With the seeming absence of any formal record of the special committee’s 1834 instructions, a certain degree of mythology has grown up. The discovery of this manuscript will enable us to establish what did happen and will greatly increase our knowledge of how Royal Arch ritual developed.
The Royal connection
With members of the Royal Family carrying out a vital role in Freemasonry, John Hamill counts the line of princes and dukes who have played their part over the past three hundred years
This year, the nation rightly celebrated the Diamond Jubilee of Her Majesty The Queen, but there is another significant royal and masonic anniversary of which many of the Craft may not be aware. It was the two hundred and seventy-fifth anniversary of the initiation of HRH Frederick Lewis, Prince of Wales, the first member of the English Royal Freemasons, on 5 November 2012. The eldest son of King George II, Frederick Lewis did not come to the throne, as he died in 1751 at the early age of forty-four. This was some nine years before the death of his father, who was succeeded by Frederick Lewis’s son George, who went on to reign for sixty years as King George III.
Frederick Lewis was made a Freemason in what was termed an ‘occasional’ lodge, presided over by the Reverend Doctor JT Desaguliers, Grand Master in 1737. In the fashion of the day, the prince was made both an Entered Apprentice and a Fellowcraft at the meeting. A month later, another occasional lodge was held and he became a Master Mason. Due to lack of records for the period, we have no information as to what Frederick Lewis did in Freemasonry, other than that in 1738 he was Master of a Lodge. We know this because in the same year, the Reverend Doctor James Anderson published the second edition of The Constitutions of the Free Masons, which has a wonderfully flowery dedication to the prince ‘now a Master Mason and Master of a Lodge’.
It would be interesting to speculate if Frederick Lewis discussed Freemasonry within his family, for one of his brothers and three of his sons went on to become Freemasons. The youngest of his sons, Henry Frederick, Duke of Cumberland (1745-1790), had rapid promotions. He was initiated at an occasional lodge on 9 February 1767; was installed as Master of the Horn Lodge in April 1767 and in the same month elected a Past Grand Master of the premier Grand Lodge. In 1782 he became our first Royal Grand Master and held that office until his untimely death in 1790. He was also the first Royal Brother to enter the Royal Arch, being exalted in the Grand Chapter in 1772 and was its Grand Patron from 1774 until his death.
Henry Frederick introduced the next generation of royalty to the fraternity, with sons of King George III becoming Freemasons. Three of them went on to serve as Grand Master: George, Prince of Wales (later Prince Regent and King George IV) succeeded his uncle as Grand Master in 1791 and served until he became Prince Regent in 1812, when he was succeeded by his younger brother Augustus Frederick, Duke of Sussex. At the same time, their brother Edward, Duke of Kent, became Grand Master of the Antients Grand Lodge.
With two royal brothers at their head in 1813, the two Grand Lodges came together as the United Grand Lodge of England, with the Duke of Sussex as Grand Master. Sussex was determined that the would succeed, and put in place a number of procedures that today still form the basis of the government of the English Craft and Royal Arch.
The death of the Duke of Sussex in 1843 marked a twenty-five-year period without royal participation for the simple reason that – with the exception of Queen Victoria’s husband, Prince Albert – there were no princes of an age to join. That situation was happily rectified in 1868 when the then Prince of Wales (later King Edward VII) became a Freemason on a visit to Sweden. In 1869 he was elected a Past Grand Master and in 1874 became Grand Master, holding office until he came to the throne in 1901 when he took the title of Protector of Freemasonry.
The Prince of Wales was soon joined by two of his brothers, the Duke of Connaught and the Duke of Albany, and brought in his son, the Duke of Clarence. The Duke of Connaught succeeded his brother as Grand Master in 1901 and was to be an active ruler until 1939. He was supported by his son Prince Arthur and by his great nephews, the then Prince of Wales (later King Edward VIII and Duke of Windsor); the Duke of York (later King George VI); and the Duke of Kent, father of our present Grand Master. The Duke of Kent succeeded as Grand Master in 1939 but his rule was cut cruelly short when he was killed in an RAF air crash in 1942.
Today, English Freemasonry is fortunate to still have Royal support. HRH The Prince Philip, Duke of Edinburgh became a Master Mason in Navy Lodge, No. 2612, of which he is still a subscribing member. HRH The Duke of Kent has been our Grand Master since 1967 and his wise counsel and great support in what has been a turbulent time for English Freemasonry, have been invaluable. His brother HRH Prince Michael of Kent has given long service as both Provincial Grand Master for Middlesex in the Craft and as Grand Master of the Grand Lodge of Mark Master Masons.
To look back on two hundred and seventy-five years of Royal support is a wonderful sight and something that English Freemasons hope will continue long into the future.
Today the formation of a Grand Chapter would be widely reported. As John Hamill explains, such was not the case for the Excellent Grand and Royal Arch Chapter of England
As I wrote in the last issue of Freemasonry Today, the Royal Arch was brought into being by the signing of the document now know as the Charter of Compact on 22 July 1766, although the date was later tampered with. Strangely, there is no mention of that charter within the minutes of the chapter, which turned itself into the Grand Chapter. So exactly how did events pan out?
1765: The signing of a manifesto
On 12 June 1765, a group of twenty-nine companions met at the Turk’s Head Tavern in Gerrard Street, Soho and signed a manifesto by which they constituted themselves into an independent Chapter of Royal Arch Masons. The manifesto – a set of rules to govern the operation of the chapter – was copied into the minute book in an illuminated style and was signed by those present and then by every brother on his exaltation within the chapter.
1766: Grand Chapter catalyst
Among those who joined were many of the major figures then involved in the running of the premier Grand Lodge. Exactly a year after its formation, the success of the chapter was crowned by the candidate at the meeting on 11 June 1766 being the then Grand Master – Cadwallader, Lord Blayney. It would appear that this event was the catalyst for the formation of a Grand Chapter, although the minutes are silent on this matter, any discussion of the Charter of Compact, or even to its signing. The only reference in the minute book is in the accounts where it is noted that a Mr Parkinson was paid two guineas for engrossing the charter.
1769: Just a private chapter?
The chapter continued to work as a private chapter, regularly exalting new members and it is not until 1769 that the minutes begin to show evidence of it acting as a Grand Chapter. In that year it began to issue charters to form new chapters. Of these foundations five are still in existence today. It would appear from the minute books that the chapter continued a dual role as both a private chapter and a Grand Chapter until it evolved into Supreme Grand Chapter in 1817. From 1795 it began to function on a regular basis as we would expect today.
1778: Spreading the message
In 1778, the chapter began to organise Provinces with the appointment of Grand Superintendents, whose main function appears to have been to stimulate the formation of new chapters. Thomas Dunckerley, who did so much to promote the Royal Arch in the late eighteenth century between 1778 and his death in 1795, was appointed Grand Superintendent in no less than eighteen counties.
1795: Grand Lodge softening
Despite many of its leaders being involved in the Grand Chapter, the premier Grand Lodge consistently refused to acknowledge the Royal Arch as part of its system. By 1795 that attitude had softened and the premier Grand Lodge announced, rather condescendingly, that it had no objections to the Royal Arch as a separately organised society.
1809: Royal Arch an integral part
With HRH The Duke of Sussex becoming both Grand Master of the premier Grand Lodge and First Grand Principal of the Grand Chapter, the latter body gave him full powers to negotiate on their behalf whatever settlement could be achieved as to the position of the Royal Arch, once the of the two Grand Lodges had been carried through. It was as a result of that, and his position as Grand Master, that a compromise was achieved and the Royal Arch was accepted as an integral part of pure antient masonry.
1817: Birth of the Supreme Grand Chapter
The Grand Chapter continued to exist until 1817 when, with the Craft arrangements being almost completed, The Duke of Sussex turned his mind to the Royal Arch. The Grand and Royal Chapter merged with the former members of the Antients Royal Arch, with the Supreme Grand Chapter coming into being. Surprisingly after 1817, the dual nature of the original Grand Chapter – acting both as a regulatory body and a private chapter – continued with men of eminence being exalted within the Grand Chapter itself.
1832: Last exaltations
The last occasion the Grand Chapter acted as both regulator and private chapter was in May 1832 when the Marquis of Salisbury, the Marquis of Abercorn and Lord Monson were exalted at an emergency meeting of Grand Chapter.