FREEMASONRY TODAY
Write To: THE EDITOR, FREEMASONRY TODAY,
FREEMASONS’ HALL, GREAT QUEEN STREET, LONDON WC2B 5AZ
ORATORS
Sir,
It was with almost disbelief, but
absolute delight, that I read the article ‘The
Orator’ in the Summer 2008 edition of
Freemasonry Today.
For many years I have been conscious
that most Freemasons know little, if
anything, about the real meaning of our
ceremonies. The new initiate wonders what
has happened to him and what the various
parts of the ceremony mean. He will most
likely ask questions of his proposer and
seconder who may, or may not, be able to
assist. The Master, Director of Ceremonies
and Preceptor should know the answers but
frequently don’t as they were never told
either. Most lodges appear to be interested
in concentrating on being word perfect
without understanding the meanings behind
what they say and do.
It must be obvious that if one has an
understanding of what a ceremony means,
ignorance evaporates, and the whole
occasion becomes more satisfying,
knowledge is shared and members become
more closely bound and committed to our
great fraternity and this, in turn, will be
beneficial in respect of our membership.
I applaud the Oration scheme and wish
it every success. It will add a new
dimension to Freemasonry.
Eric L. Parrish
Eastbourne Lodge No 6057
Province of Sussex
FINDING A LOCAL
LODGE
Sir,
I am currently an active member of
Craft, Chapter and Mark in Devonshire but
have purchased a property in another part of
the country and eventually intend retiring
there. In preparation I attempted to find a
local lodge. Yearbooks are not available to
the ‘non proven’ so with the aid of the
internet I can find from Province the lodge
premises, dates and types of lodge but no
telephone numbers to find out the ceremony
taking place or to book in for the Festive
Board. It is quite a lot of work; and I still
have to turn up at the local lodge about 6
pm in the hope of getting an introduction.
There does not seem to be any procedure
between Provinces for tranferees and I have
spoken to a number of ex-Brethren who feel
let down by masonry in their move.
If lodge contact phone numbers are
confidential then why not try a better way? I am
sure it is not beyond Provincial Grand Masters
to get together a system by which Provincial
Secretaries might communicate with each other
and with the local lodge Master, Secretary or
Almoner so that a ‘welcome’ letter or a
summons could be delivered.
Graham Gardener
Lodge No 8234
Province of Devonshire
WHY THREE GATES IN
THE TEMPLE?
Sir,
N.P. Davies in the Summer 2008 issue of
Freemasonry Today remarks that it is strange
that a building of the size of King Solomon’s
temple would only have three entrances. May
I offer a possible explanation? According to
the Biblical accounts (1 Kings 6:2-4 and 2
Chronicles 3:3-4) the temple was, by modern
standards, a small building. It was sixty cubits
long and twenty wide, with a porchway or
entrance as wide as the main temple and
projecting ten cubits forward.
A cubit is the length of the forearm,
from the elbow joint to the end of the
middle finger, roughly eighteen inches. This
would make the temple with the porchway
just over one hundred feet long and thirty
feel wide, no bigger than many English
parish churches, or Temple No. 10 at
Freemasons’ Hall. Three entrances would
be appropriate for a structure of this size.
May I add my sincere thanks to those of
N.P. Davies to you for producing such a
superb journal and for continuing to include
the enlightening recollections of Bro.
Lightfoote.
John Grange
Rahere Lodge No 2546
London
BARK OR BARQUE
Sir,
With regard to the Letters to the Editor,
Summer 2008 issue of Freemasonry Today,
the bark or barque included in the explanation
of the Second Degree Working Tools is clearly
a reference to a water-borne vessel of some
kind. The two spellings are interchangeable
and can be used for any type of vessel.
However, they have generally become
associated with the description of an ocean
going sailing craft of three masts or more.
I too prefer the spelling ‘barque’ as it
separates it from trees and dogs. It also
gains a high score when playing scrabble.
Richard Ash,
Suffield Lodge No 1808
Province of Norfolk
LICHFIELD
OPPOSITION
Sir,
From the leaflet enclosed with the
Summer edition of Freemasonry Today
(RMTGB Annual Review 2007-2008) I
was delighted to see that ‘our’ cathedral
(Lichfield) has a chorister who has his fees
paid by the Royal Masonic Trust for Girls
and Boys. I am also aware that Lichfield,
like many other cathedrals, received money
regularly from the Grand Charity and has
also, not very long ago, had help with the
cost of refurbishing the bells.
What I find strange is that this is the
same cathedral where the Dean, Bishop,
and at least one of the clergy ensured that
the Annual Church Service of the Provincial
Grand Lodge of Staffordshire could not take
place there this year because of their
feelings against Freemasonry.
Marcus Woodhouse
Tudor Lodge of Rifle Volunteers No 1838
Province of Staffordshire
UNIQUE EVENT?
Sir,
In October this year my father takes the
chair of King Solomon in our lodge
(Reddish No 3615) and the following
October I succeed him as Master of the
lodge. In March next year my father takes
the First Principal’s chair in our Mother
chapter (Unitas Fratrum No 7958) and
again the following year I succeed him as
First Principal. In October next year I take
the chair of First Principal in our other
chapter (Reddish No 3615) and the
following October my father succeeds me
as First Principal. My question is, has this
ever been accomplished before or will it be
unique?
Russell Pike
Reddish Lodge No 3615
Province of East Lancashire
FREEMASONS IN CUBA
Sir,
It was interesting to read the letter
from S.E. Mitchell in the summer issue of
Freemasonry Today which gave an
interesting response to why Freemasonry
is tolerated in Cuba.
I was fortunate to spend a short time in
Cuba some years ago and during this stay I
took several of the ‘official’ tours. I was
really surprised to see so many masonic
lodges in the suburbs of Havana and other
towns and I mentioned this to one of the
guides saying, a little contentiously, that
communist regimes tend to eradicate any
organisation that might unite people for any
reason other than those of the State,
organisations like the Church, for instance.
The response was simple: Fidel Castro
considered the masonic lodges to be
organised assemblies of individuals who
had above average skills and abilities and
were also known to oppose the Batista
regime. Castro therefore used their
organisational skills to create a well-defined
force that was already within the
country and was ready to fight with him.
Evidently the lodge ‘regiments’ proved to
be an indispensable part of the revolution
and were responsible for some of the most
high profile engagements. Castro had great
respect for them and agreed to let them
continue after Batista was overthrown.
J.J. Hipperson
St Lawrence Lodge No 8205
Province of Surrey
THE ALAMO
Sir,
I was very interested to read Bob
Lacey’s article on Texas and the Alamo.
The following may add further interest in
this subject.
The battle of the Alamo lasted thirteen
days. Its very brave defenders, who
sacrificed their lives in the battle, have
come to symbolise the courage and
sacrifice for the cause of liberty. The
memory of Bowie, Davy Crockett and
William B. Travis are as powerful today as
when Sam Houston’s Texan army shouted
‘Remember the Alamo’ as it defeated Santa
Ana at the battle of San Jacinto on April
21st 1836.
Seven of the defenders of the battle
survived but six were tortured and put to
death. The seventh, Joe, Travis’ slave, was
allowed to go free. The bodies of the
defenders, 182 in all, were cremated in a
funeral pyre with the exception of
Gregorio Esparza who was allowed to be
buried.
The Alamo has been managed by the
Texan born Daughters of the Republic of
Texas since 1905. The Texas revolution
and history are commemorated in three
buildings, the shrine, long barrack
museum and the gift shop.
Two plaques adorn the outside walls of
the Alamo. The first reads: The Birthplace of
Freemasonry in West Texas. The plaque was
dedicated in January 15th 1948 by the Alamo
Lodge No. 44 Ancient Free and Accepted
Masons commemorating the one hundredth
anniversary of the chartering of the lodge and
honouring those pioneer masons who
founded the lodge upon this site.
The second reads: Honouring those
masons James Bonham, James Bowie,
David Crockett, Almaron Dickenson,
William Barret Travis and those unidentified
masons who gave their lives in the Battle of
the Alamo March 6th 1836. Erected by the
Grand Lodge of Texas Ancient Free and
Accepted Masons, March 6th 1926.
I have been a regular visitor not only to
the Alamo but to the Alamo Lodge No. 44
and made to feel very welcome from my
first visit. Although the lodge is not
regularly held in the Alamo itself as this is
regarded as a shrine and is not allowed to
be used for meetings by the general public,
a special dispensation is given to the
Alamo Lodge to hold its December
meeting in the shrine itself.
Glynn Rogers, Secretary
Aberhonddu Lodge No 8588
Province of South Wales
SARTORIAL CRITICISM
Sir,
Your Letter from the Editor on page 5 of
Freemasonry Today carries a photograph of
you. In this image you are shown wearing a
tailored jacket and no tie. Surely you can
see that this looks scruffy and gives the
impression that you have not had the time to
dress completely. This is a habit that has
crept into male dressing lately and it looks
awful. I cherished the hope that this practice
would not spread to Freemasonry - a hope
that has now been dashed. Jacket and tie or
no jacket, surely!
Would it really have been such a torture
for you to put on a tie for a photograph
destined to appear in a masonry magazine?
You could take it off when the cameraman
has gone if you really must.
Alan Madell
Urswyck Lodge No 7947
Province of Essex
NAVAL HISTORY
Sir,
My wife is close to completing a PhD
in naval history at King’s College London.
Her topic is the administration of naval
victualling during the French
Revolutionary and Napoleonic Wars
(1793-1815) and she has developed a
special interest in the relationships
between the provisions and supplies
contractors in the City, and between these
contractors and the civil servants working
in the offices at Somerset House.
For the contractors there seems to have
been a great deal of networking as
individual contractors appear in the
Victualling Board’s books as holding
contracts. Many of the individuals were also
ship owners and here also the names appear
in groupings.
We wondered what other associations
these people may have had and obviously
we considered masonic connections. Diane
Clements, the Director of the Library at
Great Queen Street, has kindly come up
with the following lodge memberships:
• Peter Mellish was in the chair at an
unnamed lodge, meeting at Red Lion Street,
Wapping, on 24th April 1798; this might
have been Old Dundee Lodge (now No 18)
or Royal Naval Lodge (now No 59).
• Thomas Bell, Caledonian Lodge No
180 (now No 134). However, he is
described as a linen draper, and the Thomas
Bell we know as a contractor was a cheese
merchant.
• Thomas Rowcroft, (described just as
‘merchant’) Shakespeare Lodge No 131
(now No 99).
• Edward Knight (described as
‘victualler’ but known to us as a corn
merchant) Lodge No 11, meeting at the
King’s Arms, High Street, Wandsworth.
• James Shaw, (described as
‘gentleman’) Lodge of Good Intent No 387
I ask if any lodge historians of any of the
lodges in the City or East End of London or
Deptford, or the cities of Portsmouth,
Plymouth, Chatham, Dover or Great
Yarmouth have records of any members
described as ‘merchant’, ‘chandler’,
‘victualler’, any of the associated food or
drink trades such as baker, brewer etc, or
‘government’ or ‘naval’ official, so we can
pin down networks in these important naval
locations. Obviously we will reciprocate
with the information we already have on
these people.
We have a list of some fifty or so
individuals who may be of interest, and
will be delighted to let any lodge
historians have this list.
Ken Maxwell-Jones
Lodge of Quality No 9356
London
Issue 46, Autumn 2008
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